A Critical Discourse Analysis of the Images of the Turks in English Renaissance Drama: A Case Study

Authors

  • Banu Akçeşme Erciyes University Author
  • Hasan Baktir Erciyes University Author https://orcid.org/0000-0002-1078-8589
  • Çağrı Şarlar Bilecik Şeyh Edebali University
  • Bilal Genç Erciyes University Author

DOI:

https://doi.org/10.59045/nalans.2024.40

Keywords:

British Drama, English Renaissance, Turks, Discourse analysis, image

Abstract

This study is based on a critical discourse analysis of images widely used for the portrayals of Turks in English Renaissance drama with reference to Philip Massinger’s Renegado. This study intends to develop a systematic method to examine the discursive tendencies in the selected work to determine the frequencies of the use of particular linguistic expressions used to depict the Turks and the ideas that are established and promoted through the recurrently employed images of Turks in order to identify the dominant cultural attitudes and the political, ideological and religious implications of certain discursive representations and constructions. To do so, a structural framework for a thematic content analysis is created and it is based on the identified categories, codes, and themes as to who did what to whom and how. This approach provides a fertile ground for the categorical, thematic, and conceptual examination. The analysis of the data derived from the plays under study provides insight into what patterns and tendencies English Renaissance playwrights generated through their discursive practices and how the frequently used images supported historical, cultural, theological, and ideological productions that played a determining role in the development of certain perceptions, understandings and thoughts about Turks.

Author Biographies

  • Banu Akçeşme, Erciyes University

    Graduated from Dokuz Eylül University English Language Teaching Program. Completed MA at Erciyes University English Language and Literature Program. Took Ph.D. degree at Middle East Technical University English Literature Program. Currently working as an Associate Professor of English Literature at Erciyes University.

  • Hasan Baktir, Erciyes University

    Associate Prof. Dr. Hasan Baktır - Erciyes University

  • Çağrı Şarlar , Bilecik Şeyh Edebali University

    Çağrı Şarlar                 

    Bilecik Şeyh Edebali University, Türkiye                

     cagri.sarlar@bilecik.edu.tr                 

    https://orcid.org/0000-0003-2976-2554

  • Bilal Genç, Erciyes University

    Bilal Genç

    Erciyes University, Türkiye

     bgenc@erciyes.edu.tr                  

    https://orcid.org/0000-0002-6231-6057

     

References

Bent, J. T. (2017). Early Voyages and Travels in the Levant: I.-The Diary of Master Thomas Dallam, 1599-1600. II.-Extracts from the Diaries of Dr John Covel, 1670-1679. With Some Account of the Levant Company of Turkey merchants. Routledge.

Bosman, A. (2006). “Best play with Mardian”: Eunuch and blackamoor as imperial culturegram. Shakespeare Studies, 34, 123–157.

D’Amico, Jack. (1991). The Moor in English Renaissance Drama. Tampa: University of South Florida Press

Defoe, D. (1728). A Plan of the English Commerce Being a Compleat Prospect of the Trade of this Nation, as well the Home Trade as the Foreign,

Drabble, Margret, Stringer, Jenny (eds.). (1987). The Concise Oxford Companion to English Literature. Oxford: Oxford University Press.

Eliav-Feldon, M. (2012). Religious Dissimulation. In M. Eliav-Feldon, Renaissance Impostors and Proofs of Identity (pp. 16–67). Palgrave Macmillan UK. https://doi.org/10.1057/9781137291370_2

Jones, N. (1978). The adaptation of tradition: The image of the Turk in Protestant England. East European Quarterly, 12, University of Colarado, 161-175

Kucsera, S. (2018). Such cures as heaven hath lent me. Medieval & Renaissance Drama in England, 31, 204–234.

Loomba, Ania. (2000). “‘Delicious Traffick’: Racial and Religious Difference on Early Modern Stages”, In Catherine M. S. Alexander and Stanley Wells, Shakespeare and Race, ed..Cambridge UP

Maclean, G. (2001). Section Three. In I. Kamps & J. G. Singh (Eds.), Travel Knowledge (pp. 75–96). Palgrave Macmillan US. https://doi.org/10.1007/978-1-349-62263-4_5

Massinger, P. (1630). The Renegado, A Tragicomedy. Printed by A. M. for John Waterson, https://emed.folger.edu/view/1791/Ren

Matar, N. (1996). The traveller as captive: Renaissance England and the allure of Islam. Lit: Literature Interpretation Theory, 7(2–3), 187–196. https://doi.org/10.1080/10436929608580177

Matar, N. (1998). Islam in Britain, 1558-1685. Cambridge University Press.

Matar, N. (2000). Turks, Moors, and Englishmen in the age of discovery. Columbia University Press.

Miller, G. J. (2018). The Turks. Martin Luther in Context.

Mullany, P. (1972). Massinger’s The Renegado: Religion in Stuart Tragicomedy. Genre, 5(1), 138.

Neill, M. (2000). Putting history to the question: Power, politics, and society in English Renaissance drama. Columbia University Press.

Newall, V. (1981). The Turkish Knight in English Traditional Drama. Folklore, 92(2), 196–202. https://doi.org/10.1080/0015587X.1981.9716206

Rouillard, C. D. (1941). The Turk in French history, thought, and literature (1520-1660). (No Title). https://cir.nii.ac.jp/crid/1130000797205224064

Said, E. (1978). Orientalism: Western concepts of the Orient. New York: Pantheon. https://www.vendee-logement.fr/sites/default/files/2021-05/pdf-orientalism---western-concepts-of-the-orient-edward-w-said-pdf-download-free-book-47e8edc.pdf

Saldaña, J. (2013). The coding manual for qualitative researchers. London: Sage.

Şenlen Güvenç, S. (2006). Ottoman Sultans in English Drama Between 1580 1660. Osmanlı Tarihi Araştırma ve Uygulama Merkezi Dergisi, (19), 399–405.

Vaughan, D. M. (1954). Europe and the Turk: A pattern of alliances, 1350-1700. (No Title). https://cir.nii.ac.jp/crid/1130282268771982720

Vitkus, D. (2016). Turning Turk: English Theater and the Multicultural Mediterranean. Springer.

Vitkus, D. J. (2000). Three Turk plays from early modern England: Selimus, a Christian turned Turk, and the Renegado. Columbia University Press.

Wann, L. (1915). The Oriental in Elizabethan Drama. Modern Philology, 12(7), 423–447. https://doi.org/10.1086/386971

Woodward, K. L. (2016). Making saints: How the Catholic Church determines who becomes a saint, who doesn’t, and why. Simon and Schuster.

Downloads

Published

2024-06-30

How to Cite

A Critical Discourse Analysis of the Images of the Turks in English Renaissance Drama: A Case Study. (2024). Journal of Narrative and Language Studies, 12(24), 15-34. https://doi.org/10.59045/nalans.2024.40